דף הביתשיעוריםAZ

Avodah Zarah 002

נושא: AZ
Bet Midrash Virtuali
BET MIDRASH VIRTUALI

of the Rabbinical Assembly in Israel
and the Masorti Movement


RABIN MISHNAH STUDY GROUP


TRACTATE AVODAH ZARAH, CHAPTER ONE, MISHNAH ONE (recap):

For three days prior to a festival of non-Jews it is forbidden to trade with them, to loan [them something] or to borrow from them, to lend them [money] or to take a loan from them, to repay them or to accept repayment. Rabbi Yehudah says: we may accept repayment from them because it causes him sorrow. They said to him: although it causes him sorrow now he will be happy later on.

EXPLANATIONS (continued):

9:
In the previous shiur we noted how the sages of the Talmudic era and most of the rabbis of the Middle Ages restricted the pejorative term Ovdey Avodah Zarah, idol worshippers, to the non-Jewish inhabitants of Eretz-Israel. These non-Jews are depicted as being immoral and depraved, whereas their counterparts in other countries are governed by some kind of ethical code.

10:
However, this depiction of the non-Jewish inhabitants of Eretz-Israel not only does not match our historical knowledge but it is also negated by several accounts in the Talmud itself. Let us look at one very famous story, which is recounted in The Gemara [Kiddushin 31a]:

The students of Rabbi Eli'ezer once asked him how far the respect due to parents should extend. He said to them, Look at how one idolator from Ashkelon, Dama ben-Netinah, behaved. Once, the sages wanted to do business with him in the sum of 600,000 … but the key was under his father's pillow and he would not disturb him. The following year God gave him his reward in that a red heifer was born in his herd. Israel's sages went to him, but he said to them, "I know that if I were to demand of you all the wealth of the world you would pay me; but I will only charge you that sum of money that I lost because of the respect I paid to my father."

It was on this story that the Amora Rabbi Ĥanina made his well-known observation:

If someone [Dama ben-Netinah] who is not commanded [by the Torah to respect his parents, because he is not Jewish] behaves in this manner how much more should someone [a Jew] who is commanded behave [in this manner].

11:
Other sources pad out the story: once a jewel fell out of the breastplate of the high priest and the sages wanted to replace it at enormous cost by buying another from Dama ben-Netinah, a non-Jewish citizen of Ashkelon, but the keys to the safe were under his father's pillow and he was not willing to disturb his father's rest, so he forwent the deal. A year later he was rewarded by Heaven in that a red heifer was born in his herd. Since a red heifer was a very rare occurrence and such an animal was needed for purposes of ritual purification Dama ben-Netinah knew that he could ask any price that he wanted: it was the ideal seller's market. But his ethical code would not let him do so and he demanded only that sum which he had lost the previous year because of the respect he showed his father.

(Those who are curious about the ceremony of the red heifer can read about it here, explanation #5. Those who are curious about the value of 600,000 – presumably dinars – may like to know that the daily wage of a day labourer was three or four dinars – around 80 dinars a month.)

12:
There is another incident recorded in the Talmud of Eretz-Israel [Pe'ah 3a] concerning this same Dama ben-Netinah:

The students of Rabbi Eli'ezer once asked him how far the respect due to parents should extend. He said to them, You are asking me? Go and ask Dama ben-Netinah! Dama ben-Netinah was the head of the town council and once his mother slapped his face [with her slipper] in front of all the councillors. When her slipper fell from her hand he handed it back to her so that she should not be inconvenienced. Rabbi Ĥizkiyyah said that he was a non-Jew from Ashkelon, the head of the local council.

With stories such as these it is very difficult to accept that all the non-Jews living in Eretz-Israel during the Talmudic era were immoral, unethical, lawless orgiasts.

13:
Of course, it is possible to claim that Dama ben-Netinah is the exception that proves the rule. But we must not fail to note that not only is this non-Jew singled out for great praise by the sages, but that they also hold him up as an exemplar. Nor is there any record of his fellow councillors objecting to the behaviour of Dama's mother, so presumably they shared his ethic or at least approved the honour he showed his mother.

14:
The real reason why the non-Jews of Eretz-Israel are singled out as pagans is quite simple: the Torah says that they are. Furthermore, the Torah requires them to be extirpated from the land:

When God brings you to the land that you are about to enter and possess, and He dislodges many nations before you … and God delivers them to you and you defeat them, you must doom them to destruction: grant them no terms and give them no quarter… Instead, this is what you shall do to them: you shall tear down their altars, smash their pillars, cut down their sacred posts, and consign their images to the fire. For you are a people consecrated to your God: of all the peoples on earth God chose you to be His treasured people. [Deuteronomy 7:1-6]

This is very difficult reading and, of course, it is a commandment that was not carried out. In Talmudic times it could not be carried out. So an attempt at severe social separation was the next best thing.

To be continued.



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